Friday, May 31, 2013

How I Became Islamophobic

The following was written by a British college student. The original article is posted here.

My University in London used to be a Polytechnic. Before that, it was a parking lot. By gradients then, the same space has become progressively less functional over the ages, and it now blights the cultural life of an otherwise charming town.

In appearance, the main building resembles a very old-fashioned, inner-city high-school. The campus is tiny relative to normal universities. There is no green space nearby and we are surrounded on all sides by busy roads. The website calls it ‘cosy, modern and artful’. In reality it is compact, ugly and depressing.

I didn’t need to attend this place. I received very good A-level results. Warwick University was among the first institutions to offer me a place. I turned them and others down because I wanted to attend somewhere further away from the small, boring town in which my parents live. More specifically, I was determined to live and study in London.

What I had in mind was the London I saw on television; a stuffy, slightly upmarket New York in effect, with intelligent men and aspirant women supping cocktails and espresso, you know the kind of place. What I have become used to since I arrived here is a city of burkas, terrorism, homophobia, black-tar heroin, and prostitution; a magnificent metropolis half-destroyed by a single cultural minority.

You may think, dear general reader, that the panic and hysteria over Islam is unwarranted or driven by third-party interests (oil politics, Jewish Nationalism, Racism etc…). The ‘me’ just a day or two into freshers week would completely agree with you. The ‘me’ now wants you to listen carefully and without prejudice as to why this is not the case.

I realise now that the present epoch is a contest between two starkly different futures: One in which the West is Islamised and the other in which the West is restored. The first is a nightmare of which some of us already have a taste, and which we are fully prepared to fight to prevent.

I’ll give you three examples of the trend from personal experience…

During my first year of study, I was resident in a student halls with many other people, most of them Muslim, most of them British-born. Throughout this year I witnessed (and on occasion, suffered) cultural bullying of a type I never imagined existed. This was the bullying routinely talked about on racist websites, and which I had always assumed to be Islamophobic fiction.

Here’s a question for you: In what situation do you think it is appropriate to label a women you don’t know a ‘slag’? I’m sure, assuming you are a decent and rational person, that you would only imagine yourself using such language during a fit of rage over something like a terrible betrayal, or after being physically attacked by a female stranger…

Well, the non-Muslim women of my block grew used to hearing this word in retribution for such crimes as wearing shorts on their way to netball practice. They became used to hearing it when they went out in groups to local nightclubs and when they returned home in the early hours of the morning. They hardly blinked when such slurs were screamed out of windows, day-in and day-out, and it went unreported.

Here’s another question for you: In what situation do you think it is justified to spread lies about people you barely know?

Well, lies of the most serious and defamatory kind were routinely spread about non-Muslim students by Muslims that year, via intranet email, graffiti and loud insinuation. The women (the ‘slags’) were alleged to be infected with sexual diseases. The boys were alleged to be homosexual and/or riddled with AIDS. The ‘evidence’ for such slurs were the lifestyles of the Kaffir – their attending of parties, easy laughter and congregating with people of the opposite sex etc…

Here’s a second example…

On St. Valentine’s Day during the second year, the Student Union decided to propose a Valentine’s Day Singles Ball to which men would come wearing badges saying ‘single’ to meet women who would be identified likewise. It sounded quite silly I remember thinking, but if people enjoyed it, who cared?

You don’t need me to tell you who cared about it, and who eventually protested loudly enough for the Ball to be cancelled. It was the ****** University Islamic Society, a sprawling and powerful mafia with tentacles reaching into every aspect of student life. They thought the ball would encourage promiscuity and so they lobbied against it.

Again, nobody said a word.

A third and final example I’ll give of my awakening is the most serious. You might well dismiss what you’ve read so far as ‘anti-social’ behaviour and no worse than that of other social groups, but not this occasion:

I was sitting in class one day, near the back of the room. The lecturer had finished talking and now we were told to discuss amongst ourselves the things we’d heard. A group of Muslim men just across from me were apparently uninterested in the lecture that day as they commenced to discuss videos they’d been emailing each other instead. It took me a short while, but I came to understand that these were decapitation videos. After hearing words and descriptions that I never want to repeat, I nervously looked over at the faces of the men and saw sick, sadistic smiles curling up their bearded faces.

At the end of that year, I was a fully developed ‘Islamophobe’. I can’t and won’t deny what I witnessed and what I saw others go through. And more than this, I won’t help the taboo to survive which allowed for these abuses to go unreported.

If there is one thing my University made clear during Fresher’s Week, it was the ‘multi-faculty policy on discrimination’. In lengthy assemblies, we were told that no ‘discrimination’ of any kind was tolerated longer than it took for those responsible to be expelled.

A climate of fear, no less palpable than that of totalitarian dictatorship was cast over us all.

You’ll notice that I haven’t provided you with the name of my University. This is because I am currently studying there and do not wish to be beaten to a pulp by students. I wouldn’t trust the staff or security to help me in such a situation. This University is Islamic territory now.

The people I hope to reach are those who might have any illusions about the determination of the Muslims to enforce their way of life onto the rest of us. It is not a ‘Zionist fabrication’. It is not a ‘fantasy’ of White Nationalists.  I am a perfectly liberal guy, and have a zero-tolerance policy for racism.

The threat is real.

Thursday, May 30, 2013

Speak Your Mind About Islam Day: Thursday, June 6, 2013

The declaration below was written by a British citizen who wishes to remain anonymous. Let's show our solidarity with the British.

Just this past week we were shocked to witness, in broad daylight, on London streets, the ambush and barbaric murder of Lee Rigby, a British soldier, husband, and father of a young child. Lee was ambushed by two men, one of whom spoke directly to the camera afterwards. This man made it clear that his motivations were based upon Islam and the numerous verses in the Quran that call for violence against non-Muslims.

Afterward, individual citizens from the UK and around the world flooded social media with their sentiments about Islam, the false narrative that it is a “Religion of Peace” and the blatant falsehood put forth by Prime Minister Cameron that the teachings of Islam had nothing to do with this brutal assassination. Several citizens have since been arrested by the government of Great Britain for comments they made under the influence of grief and anger. These actions by the government are an attempt to suppress free speech and must not be tolerated. We ask that you stand with these persecuted individuals as a unified people.

In response to the British government’s attempts to suppress free speech, we wish to declare Thursday, June 6th, 2013 “Speak Your Mind About Islam Day”.  June 6th is a day of great significance for the free peoples of the world.

In the 1940’s, American, Australian, Brit, Canadian, Frenchman, Indian, Russian, Christian, Jew, Hindu, Sikh and countless others were bound together by the common goal of eradicating forever the vile ideology of Nazism. On June 6th, 1944, segments of these diverse allied forces bound together and stormed Fortress Europe marking the beginning of the end of the ideology of Nazism as a force among men.

Let June 6th 2013 once again be that day for us.

On Thursday, June 6th, 2013 we ask that you flood social media with your thoughts on and knowledge of Islam as a clear and unmistakable message to our governments around the world that we will NOT be silenced by blasphemy laws, statutes on “community cohesion”, or threats and acts of intimidation carried out by our governments in an attempt to silence us on the issue of Islam and its undeniable ties to religiously motivated acts of terror around the world. Our overwhelming numbers and unified voice must make it clear that we will become increasingly UNGOVERNABLE, without becoming violent, on the issue of Islamic terror. An assault on one will be treated as an assault upon us all; we will stand together as one voice. Political careers will pay a price at the polls for the condescending act of telling us that Islam is what we all know it is not.

Rules of Conduct:

  1. Keep it civilized — nothing positive comes from mob-like behavior.  
  2. Focus on the ideology of Islam, not individuals.
  3. No profanity or ad hominem attacks — they cause people to tune out the message because of the messenger.
  4. The goal is to unite us, garner group support for the cause, and put our governments on notice that we will not be silenced.

Please share this now with every blogger and social media group you know about.

Monday, May 27, 2013

What Should We Call Non-Muslims Who Believe Islam is a Religion of Peace?

I've heard many terms — dhimmi, dhimmwit, libtard, moron, ostrich, drone, Chamberlain, blind multiculturalist, stupid, foolish, mindless, ignorant, naive, etc. — but none of these are good enough, and some of them are terrible. All of us now reading this were once unacquainted with even the most elementary facts about Islam. And there are liberals who understand it and conservatives who don't, so partisan terms don't really fit either.

And since our primary goal here is to marginalize, discredit, and disempower orthodox Islam, and since it would really help to have more people knowledgeable enough about Islam to join our side, one of our sub-goals should be reaching those who have not yet been reached by the bad news. Calling them derogatory names probably won't help us reach them, even if we're not saying it to their face, but only in our thoughts. It will likely ruin our rapport with them, weakening our ability to influence them.

I've used the term, "uninitiated" but that could easily be misconstrued. I have sometimes used the more neutral term "unawakened," but even that seems judgmental.

I propose the term, "innocent." Not in the sense of "without guilt" but in the sense that he "has not yet lost his innocence." He's still innocent, like a child before he has discovered that bad people exist in the world.

A person who is still unaware of the true nature of core Islamic texts has a rude awakening coming, and he may not want to lose the nice world he's been living in — a world where some day we will all coexist in peace and harmony with each other, a world where all religions are basically the same, a world where we can all work out our differences if we just try hard enough because everybody is basically good.

And can you blame him? Don't you wish sometimes you could go back to the world you lived in before you had seen a video of a beheading? Or the Twin Towers collapsing? Or before you had read enough about Islam to have the horrifying comprehension that those "crazy extremists" are not crazy extremists after all, but sincere believers who are simply following the mainstream teachings of a major religion — a religion with 1.5 billion adherents? It's a harsh, overwhelming realization that cannot be undone.

I don't know about you, but I sometimes miss that innocent world I used to live in. And I don't envy the chilling revelation in store for those who are still innocent.

But it must be done.

And I think we will find it easier if we call these people simply "innocent" and empathize with what we know they will have to eventually face, rather than slander their character with derisive terms.

You might be thinking, "What about the politicians who insist Islam is a religion of peace?" The answer is: "If they know better — if they know Islam is not a religion of peace — we already have appropriate names for them: Liars and traitors." But if they are genuinely uninformed about the disturbing nature of Islamic doctrine and believe "Islam means peace" and that nothing in Islamic texts justifies terrorism, then they are innocent. Dangerous, but innocent.

What do you think? Do you have a better term? Do you think using insulting names helps our cause? Let us know in the comments below or email me and I'll post it for you (anonymously unless you tell me otherwise).

Saturday, May 25, 2013

What is Our Goal in the Counterjihad Movement?

Clearly something is wrong. Orthodox Islam is spreading, and great numbers of non-Muslims around the world are ignorant, confused, or blinded by an indiscriminate multiculturalism, which is allowing orthodox Islam to spread relatively unimpeded.

Those of us who have discovered the disturbing nature of Islamic doctrine (and the growing threat of its spread) want to do something about it. But what? The emotions provoked by this are intense, of course. Many of us are frightened or horrified or angry or frustrated — and some of us feel all of these and feel them strongly. We want to stop this madness we see spreading over the world. But what can we do? What should we aim at? What is our goal?

We've been at this a long time. We started Citizen Warrior about a month after 9/11. Our comments on this site are "moderated," which means we read every comment before publishing it, and we've been doing so since the beginning. We also have a Facebook page, and we read every comment there, too. So we've heard many emotionally aroused counterjihadists saying things like "we should nuke the Middle East" or "send them all back where they came from" or "ban Islam." Understandably upset, people want to do something about Islam's growing threat. But of course, nuking the Middle East is irrational, morally unacceptable, and wouldn't solve the problem anyway. You can't nuke an ideology. Many of the Muslims now living in the Middle East would defect from Islam if they had a chance. Millions are children. Nuking the Middle East is a ridiculous proposition arising out of intense feelings of helplessness. We can't "send them back" either because many of them were born in our countries. These kinds of solutions are impotent; full of sound and fury, signifying nothing but frustration.

What kind of language should we use to describe the counterjihadist's goal? On Citizen Warrior here we have characterized it a number of ways over the years: Defeating the third jihadthwarting Islam's prime directivestopping orthodox Islam's relentless encroachmentreversing jihad, etc. None of these are really adequate either.

After thinking about it for awhile, we've come up with the language we'd like to use, and we want to know what you think of it. Either email us or leave it as a comment below. This is our goal:

To marginalize, discredit, and disempower
orthodox Islam.

We can't really get rid of Islam. But we can make it so weak and maligned, so cut off from resources and shunned that it no longer poses a serious threat to the free world.

The Ku Klux Klan was once a growing movement in the U.S. They had millions of members, some of whom were in high places. They had a massive demonstration in Washington DC in 1925. Fifty thousand Klansmen were in the parade, dressed in their white robes. Just as an aside, did you know the Klan had a Kloran? I kid you not. Here's a PDF version of it.

What happened to the KKK? Why didn't they grow into a national party or take over the country? They were marginalized, discredited, and disempowered, and remain so to this day. They are still around. It's an ideology. You can't really get rid of an ideology. But you can make it something that few people want to be associated with.

How can we do that with orthodox Islam? There are many ways:

1. The first and most important is getting more people to understand that Islam is unlike other religions in important ways and that the "extremists" are not doing anything but following the written creeds of their religion. They're not "picking and choosing" passages from their texts to justify what they're doing. They're not "taking things out of context" or "misunderstanding" the Koran. It is the Koran itself and the example of Muhammad that is incompatible with modern society. We need to effectively reach people. Once enough people understand the situation accurately, the rest of this list will be relatively easy.

2. Cut off oil money to OPEC, which is the main power behind Islam's current expansion in the world.

3. Stop the oppression of women in Muslim lands (and everywhere else, including Muslim enclaves in free nations). The more power and freedom and rights women have in Muslim countries, the less orthodox those Muslims will become. 
4. Prevent Sharia law from worming its way into our legal system — passing legislation that explicitly forbids it.

5. Stop Muslim immigration into free societies, or at least limit it for Muslims, limit it from Muslim countries, test Muslim immigrants for their level of orthodoxy, or something along these lines.

6. Prevent the construction of mosques inside our borders.

You've learned about the terrifying brilliance of Islam and you want to do something about it. Excellent. Here's what to aim for: To marginalize, discredit, and disempower orthodox Islam everywhere in the world. Each one of the actions on the list has a link. Follow the link to find out how you can begin to make this goal a reality.

Saturday, May 18, 2013

New Leaflet: Wanted For Crimes Against Humanity

A fourth leaflet has been created by an excellent writer who wishes to remain anonymous. You can read about how he uses these leaflets to educate the public by clicking here. The new leaflet is entitled: "Wanted For Crimes Against Humanity." You can download the PDF here:

PDF of Wanted For Crimes Against Humanity

Print it out and use it freely. Ideally you would print on both sides of the paper and cut it in half, giving you two small leaflets per page. The front has the picture shown here (wanted poster) and this is what it says on the back side:

In March 627 AD, the tribe known as the Banu Qurayzah were besieged and isolated by their Muslim attackers led by Muhammad. They twice offered to leave their stronghold but Muhammad refused their request. He insisted they surrender unconditionally and subject themselves to his judgment. Compelled to surrender, the Qurayzah were led to Medina. A third (and final) appeal for leniency was made to Muhammad by their tribal allies, the Aus. Again Muhammad refused. Instead he orchestrated a sentence of death to be placed on the Banu Qurayzah by appointing a man with a grudge against them to pass judgement.

About 800 men were led to trenches dug in the Market of Medina and there they were beheaded, their decapitated bodies buried in the trenches while Muhammad watched. Male youths who had not reached puberty were spared. Women and children were sold into slavery, some being distributed as gifts among Muhammad’s companions. Muhammad himself took the most beautiful as his sex slave.

These actions are shocking enough in themselves but that Muslims should revere this man as their prophet is truly chilling. It goes a long way to explaining the typically awful treatment of non-Muslims by Muslims around the world today and ever since the dark dawn of Muhammad’s religion, Islam.

Nor was this the only atrocity carried out by Muhammad and his followers. Opponents and critics were assassinated, tortured, and torn limb from limb by camels. Yet even today, Muhammad’s example of conduct is viewed by Muslims as the one that should be followed by all Muslims. How scary is that!

Here’s a little challenge for you, do something brave today: look up the Banu Qurayzah on Google and read about what happened. Look up Muslim persecution of Christians. This is persecution of some of the most defenseless people in the world today; small communities living in a sea of Muslim hostility, in places like Pakistan, Yemen, Nigeria, Egypt, Iraq, Somalia. Places where non-Muslims show enormous courage. Out of respect for their courage show a little of your own.

Thursday, May 16, 2013

Informed and Determined

I'm re-reading the book, Terrorist Hunter by Rita Katz, a Jewish woman who grew up in Iraq (and speaks fluent Arabic) and became a researcher for The Investigative Project, dressing like a Muslim woman to infiltrate orthodox Islamic groups operating in America. You can read more about her fascinating story here.

A passage from the book illustrates both the blatant boldness of Islamic groups in the West and the pathetic ignorance of Western media about basic Islamic principles and history. Katz was participating in a rally (dressed as a Muslim) in front of the Israeli embassy in Washington, DC. Two thousand protesters showed up. Journalists showed up too, of course.

Katz listened to hate speeches and "exhortations to violence against Jews." Not Israelis, mind you. Jews. One of the speakers at the rally was Dr. Ayman Sirajuldeen, a member of the Muslim American Society, who led the crowd in chanting, "Death to Jews!" and "Khaibar, Khaibar!"

"Did the journalists gathered here know how chilling this was?" asks Katz in her book. "Obviously not," she answers. "In the next day's papers it got written up as a 'peaceful pro-Palestinian rally.'"

"Kaibar, Khaibar" was chanted at that rally and "many others," writes Katz. "It echoed all over the country, as Israeli flags burned in the background, from Florida to Texas, New York to California, and back to Washington, DC. To an outsider, this chant, 'Khaibar, Khaibar, Ya Yahud, Jaish Muhammad Safayood,' sounded perhaps like a cheerful freedom song. Many journalists told me that this was what they thought they were hearing. But its meaning is somewhat different: 'Khaibar, Khaibar, O Jews, the army of Muhammad is coming for you.' This song originates in a tale from the days of the Prophet Muhammad. As part of his campaign to conquer the Arabian peninsula, Muhammad laid siege to the city of Khaibar, which was inhabited by Jews. After losing several battles to the city's powerful army, Muhammad decided to try a new tactic. He sent emissaries to Khaibar's leaders with a message of peace. As soon as a peace treaty was signed and the gates of the city were opened, Jaish Muhammad, Muhammad's army, stormed the city and butchered every last one of its inhabitants. 'Khaibar, Khaibar' means, 'Let's trick the Jews into making peace with us, and when they accept our offer, let's go ahead and kill them all.'"

Do the journalists know this bit of Islamic history? Do they know that it says 91 times in the Koran that Muslims are required to follow Muhammad's example in every particular? I doubt if one in a thousand knows even that much.

Those of us who have been awakened to the terrifying brilliance of Islam need to step up our game. Our educational campaign needs to be effective and unrelenting. We're in a race against time. Orthodox Muslims are infiltrating and multiplying. The only thing that can put a stop to them is an informed and determined population of non-Muslims. And the only way our fellow non-Muslims are going to be informed is by hearing it from those who already know. That's us. They're not going to hear it at school, in the media, or from politicians. It's just us.

But we've got to be smart about this, not simply passionate. We have to think in terms of small bits and long campaigns. We have to gain and maintain rapport. And we should use the effective tools we have at our disposal. If we do this, we can win.

Saturday, May 11, 2013

How You Can Fight

The fight to stop the spread of orthodox Islam is something we cannot leave to military and intelligence agencies. We need them, of course, and they play a vital role in dealing with physical threats, but this is an ideological battle as well. That is, part of the battle — maybe even most of the battle — is taking place in our own heads. We will win or lose depending on what is in the minds of most of our fellow citizens.

If most non-Muslims believe Islam is peaceful or that all religions are basically the same, we will be vulnerable to the relentless Islamic pressure to yield concessions, orthodox Muslims will exploit our Achilles' heel, and we will lose. If enough orthodox Muslims know what it says in core Islamic texts, the relentless drive of non-Muslims to gain political power will be thwarted at every turn and the threat will be contained. We will consistently win those battles.

But so far, schools, politicians, and media are all failing to fight this battle. That leaves ordinary citizens to do what needs to be done. You and me.

So the biggest task ahead of us is educational. No, it's more than education. It's persuasion. It's influence. People need to be reached. People need to be informed about Islam's basic principles. But many resist and reject the information. That's why this is not a simple educational project for most people. We need to find ways around the resistance. We need to get through.

The first and most important principle of influence is to gain and maintain rapport. When you lose rapport, you lose the ability to influence.

In a communication discipline called Neuro-Linguistic Programming, otherwise known as NLP, you can find lots of good books, DVDs, seminars, and audio programs about gaining rapport.

"Try a brief experiment to demonstrate the importance of rapport for yourself," wrote Andreas and Faulkner in their book, NLP. "Think of a communication situation in your life where you were unsuccessful at getting what you wanted with another person — whether it was characterized by conflict or just frustration. Now think of another communication situation where you did get what you wanted — both you and the other person were satisfied with the result of the interaction. Now compare the two for the presence or absence of rapport. When people make this comparison repeatedly, they find that their communication successes are characterized by rapport and their failures by a lack of rapport. Rapport is a fundamental prerequisite for all effective communication. If you don't have rapport, you simply will not be effective with other people."

Our number one task is to get more people to accept the facts about Islamic texts. This is how you can fight. We must be effective with people. So the first skill to master is gaining and maintaining rapport. Start here:

Gain Rapport to Help Get Through to Them
Rapport Comes Before Influence
The Magic of Rapport

When you are good at keeping rapport with people while talking about Islam, please share with us what works. Help other counterjihadists succeed in this vital task. Share your discoveries here: Talk About Islam Among Non-Muslims.